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Yayinci: Mass04
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Islamic Call to Prayer
Azan - The Call For Prayers
In The Name of Allah, Most Gracious, Most Merciful
Azan is the first call to prayer. The Azan is uttered in a loud, albeit sweet melodious, voice to announce to the faithful that it is time for the Obligatory Prayer and to invite them to offer the prayers. Those who perform Azan are known as 'Muezzin.' The honour of being the first Muezzin goes to Hazrat Bilal, a black slave who converted to Islam. He had a very sweet, resonant and musical voice. He was appointed as Muezzin by the Prophet of Islam. The appointment of a black slave as the first person to call Muslims for prayers, shows that in Islam all human beings are treated as equals. Rich or poor, black or white, short or tall - all are equal in the eyes of Allah. It is the piety of each individual that makes the difference.
Azan is recited in a loud voice by the Muezzin facing the direction of the Ka'ba in the following words, which are said in the order mentioned:
"Allahu Akbar" - recited FOUR times.
Meaning, "Allah is Most Great."(four times)
"Ash-hadu an la ilaha ill-Allah" - recited TWO times.
Meaning, "I bear witness that there is none worthy of being worshipped except Allah."(twice)
"Ash-hadu anna Muhammad-ar-Rasoolullah" - recited TWO times.
Meaning, "I bear witness that Muhammad is the Apostle of Allah."(recited twice)
"Hayya 'alas-Salah" - recited TWO times.
Meaning, "Come to prayer."(turning the face alone to the right and saying it twice)
"Hayya 'alal-falah" - recited TWO times.
Meaning, "Come to Success."(turning the face alone to the left and saying it twice)
"Allahu Akbar" - recited TWO times.
Meaning, "Allah is Most Great" (face back to front and saying it two times).
Morning (Fajr) Prayers
The following phrase is added after "Hayya 'alal-falah" in the Azan of the early morning prayers:
"As-salatu khairum minannaum" - recited Two times.
Meaning, "Prayer is better than sleep" (recited two times).
http://www.islamicamagazine.com
ALLAH IS THE GREATEST
http://www.theholyquran.org
Quran(2.87) We gave Moses the Book and followed him up with a succession of messengers; We gave Jesus the son of Mary Clear (Signs) and strengthened him with the Holy Spirit. Is it that whenever there comes to you a messenger with what ye yourselves desire not, ye are puffed up with pride?- Some ye called impostors, and others ye slay!
Quran (16.90) Allah commands justice, the doing of good, and given to kith and kin, and He forbids all indecent deeds, and evil and rebellion: He instructs you, that ye may receive admonition.
Quran (2.62) Those who believe (in the Quran), and those who follow the Jewish (scriptures), and the Christians and the Sabians,- any who believe in Allah and the Last Day, and work righteousness, shall have their reward with their Lord; on them shall be no fear, nor shall they grieve.
Quran (2.263) Kind words and the covering of faults are better than charity followed by injury. Allah is free of all wants, and He is Most-Forbearing.
Quran (29.46) And dispute ye not with the People of the Book, except in the best way, unless it be with those of them who do wrong: but say, "We believe in the revelation which has come down to us and in that which came down to you. Our God and your God is One; and it is to Him we submit.
Quran (28.77) "But seek, with the (wealth) which Allah has bestowed on thee, the Home of the Hereafter, nor forget thy portion in this world: but do thou good, as Allah has been good to thee, and seek not (occasions for) mischief in the land: for Allah loves not those who do mischief."
Quran (60.8) Allah forbids you not, with regard to those who fight you not for (your) Faith nor drive you out of your homes, from dealing kindly and justly with them: for Allah loveth those who are just.
Quran (5.8) O ye who believe! stand out firmly for Allah, as witnesses to fair dealing, and let not the hatred of others to you make you swerve to wrong and depart from justice. Be just: that is next to piety: and fear Allah. For Allah is well-acquainted with all that ye do.
(2.136) Say ye: "We believe in Allah, and the revelation given to us, and to Abraham, Ismail, Isaac, Jacob, and the Tribes, and that given to Moses and Jesus, and that given to (all) prophets from their Lord: We make no difference between one and another of them: And we submit to Allah (in Islam).
Quran (3.70) Ye People of the Book! Why reject ye the Signs of Allah, of which ye are (yourselves) witnesses?
Quran (3.71) Ye People of the Book! Why do ye clothe truth with falsehood, and conceal the truth, while ye have knowledge.
Etiketler:[] [islam] [quran] [koran] [muslim] [islamic] [call] [prayer]
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Yayinci: AlJazeeraEnglish
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Artsworld - Qatar Islamic art museum - 27 Sep 08
Qatar's new cultural jewel plus the ancient art of kite-making in Japan.
On the skyline of Doha, the capital city of the Gulf state of Qatar a new landmark has emerged.
The Museum of Islamic Art is the jewel in the crown of Qatars bid to become a cultural force in the region.
Built on a man made island the Museum of Islamic Art is a place set apart for research, learning and creativity.
Like much of Doha, the architecture is new and modern but also pays tribute to its Islamic heritage.
But it is what is on the inside that has international art historians buzzing with excitement.
Kite-making in Japan
The annual Hamamatsu festival in Japan celebrates the birth of a district family's firstborn with the launching of a special kite.
Proud parents commission kites costing up to $2,000 each.
Artsworld met one family who have maintined the ancient trade of making traditional kites.
Etiketler:[] [artsworld] [doha] [qatar] [islamic] [art] [museum] [im] [pei] [calligraphy] [japan] [hamamatsu] [kite] [kites]
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Yayinci: batman7003
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Turkish Islamic art of Marbling (Ebru)
The word marbling is in Turkish EBRU (cloud, cloudy) or abru (Water face) (En Français. It is derived from the word ebre which belongs to one of the older Central Asian languages and it means the "moiré, veined fabric, paper etc..." used for covering some manuscripts and other holy books. Its origin might ultimately hark back to China, where a document from the T'ang dynasty (618-907) mentions a process of coloring paper on water with five hues. Through the Silk Road this art came first to Iran and picked up the name Ebru. Subsequently this art moved towards Anatolia. Specimens of marbled paper in the Turkish museum and private collections date back as far as the 15th century but unfortunately there is no evidence to show at what date the art of marbling paper first appeared in Anatolia. Around the end of 16th century tradesmen, diplomats and travelers coming to Anatolia brought this art to Europe and after the 1550s, booklovers in Europe prized Ebru which came to be known as "Turkish Paper Turkish marbled paper making". After then it was broadly used in Italy, Germany, France and England.
There is agreement amongst scholars that the so-called Turkish Papers has a colourful influence on the book arts of Europe. In the early examples from the 16th century in the Ottoman-Turkish era, Ebru appears in the battal (large) form, namely without any manipulation. Ebru technique consists of sprinkling colors containing a few drops of ox-gall on to the surface of the bath of water mixed with with kitre (gum tragacanth) in a trough. By carefully laying the paper over the bath, the floating picture on top of it is readily transferred to the paper thus, each Ebru is a unique print. To obtain beautiful Ebru results, one needs to have a light hand, refined taste and an open mind to the unexpected patterns forming on the water. Patience and a good knowledge of traditional culture are characteristic of Ebru masters. Since the art of marbling had a significant importance in Islamic art, it is essential to recall the basic principles of Islamic art in order to have a better and closer look at marbling and thereby reach a deeper understanding. Ottomans tried to express the beauty of the divine in all branches of art. We see them seeking to illustrate mystical beauties in architecture, music and ornamental art. During the 14th to 19th centuries many religious schools, especially Sufi sects, became a kind of "Art Workshop" educating students by a master to apprentice method. Due to the modesty encouraged by dervish precepts many works of art even had no signature on them.
Etiketler:[islamic] [civilization] [art] [turkish] [marbling] [ebru] [heritage] [ottoman]
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